Mardi Gras of 1873 allowed for a bold display of political commentary and costume artistry by the Mystick Krewe of Comus—New Orleans’s first organized parading organization, founded in 1856. In its themed presentation of “The Missing Links to Darwin’s Origin of Species,” floats and costumed riders evoked Darwin’s theory of natural selection in a scathing critique of the supposedly unnatural changes taking place during the Reconstruction era, when African Americans and opportunistic newcomers aspired to leading roles in Louisiana society and politics. Set against a backdrop of rising violence in New Orleans and around the state, the 1873 Mardi Gras parade satirically asserted the prerogatives of traditional elites. It marked one of the first times the Darwinian analogy was co-opted by white supremacists, and it was the first parade that dared to depart from the political neutrality that krewes had previously shown in their parade themes and commentaries, establishing a tradition of satire that has remained evident in Carnival processions ever since.
The parade proceeded in clusters of revelers accompanied by the stanzas of a poem about the romance of finding a mate. The papier-mâché costumes, the first to be constructed in New Orleans rather than in Paris, followed elaborate designs by Swedish-born designer Charles Briton. Many of them depicted ordinary animals and plants, but the most notorious costumes lampooned recognizable political figures of the day: carpetbagger Governor Henry Clay Warmoth as a snake, Union General Benjamin Butler as a hyena, and black Lieutenant Governor C. C. Antoine as a monkey. The latter appeared in a group accompanied by verses that read:
. . . Chacma Monkeys fall like ripened grapes
Resistless victims of the Bearded Apes;
That mandrills, lost in soft voluptuous swoons,
Should grace the nuptials of the bold Baboons
And Chimpanzees, from waving tree tops hang,
To court caresses from the fond Orang.
Oh! Rosy hues of Time’s dim twilight morn!
In such an hour the “Missing Link” was born;
The great gorilla, flinging wide the gate
Of Darwin’s Eden, and our high estate.
The parade was accompanied, somewhat incongruously, by the brass band of the US Army’s 19th Infantry, which occupied New Orleans after the Civil War, and by the carpetbagger-friendly New Orleans Metropolitan Police, whose chief was satirized in one costume as a dog. Hostile parade-goers assembled at the foot of Canal Street, where the Metropolitan Police sympathized and refused to force an entry for the Krewe of Comus into the French Quarter. The parade ended early, but revelers later staged a sensational Missing Links tableau for invited guests at the Mistick Krewe’s Carnival ball.
The Missing Links parade farcically sent up both Reconstruction politics and Darwin’s theory of evolution (depicting the scientist himself as a donkey). Yet its authors earnestly opposed both the occupation of Louisiana by Union forces and the rise to power of African Americans and their supporters. The year after the parade every member of the Mistick Krewe would take up arms against the Reconstruction government alongside members of the White League in a confrontation known as the Battle of Liberty Place.Author: LeeAnna Keith
Cite this entry
Chicago Manual of Style
Keith, LeeAnna "1873 Comus Parade." In knowlouisiana.org Encyclopedia of Louisiana, edited by David Johnson. Louisiana Endowment for the Humanities, 2010–. Article published October 22, 2014. http://www.knowlouisiana.org/entry/1873-comus-parade.
Keith, LeeAnna "1873 Comus Parade" knowlouisiana.org Encyclopedia of Louisiana. Ed. David Johnson. Louisiana Endowment for the Humanities, 22 Oct 2014. Web. 23 Jul 2018.
Gill, James. Lords of Misrule: Mardi Gras and the Politics of Race in New Orleans. Jackson, MS: University Press of Mississippi, 1997.
Miceli, Augusto P. The Pickwick Club of New Orleans. New Orleans: Pickwick Press, 1964.
Schindler, Henri. Mardi Gras New Orleans. New York: Flammarion, 1997.//php the_field('teaser'); ?>